Pain is strange. Couldn't the body have
figured out a better way to tell you something's wrong? Why is pain
the only alarm we have? Not even bleeding is enough to tell you
something's wrong, as you might not feel that happening. And what's
the point of suffering chronic pain? Pain is the way your body says
something's wrong, but what if that something wrong just so happens
to be endless pain? What's the point?
Maybe asking these questions is the
wrong thing to do. See, I began to think about what a Stoic Sage
might say about pain. And why not? Stoics are no strangers to pain,
physical or otherwise, chronic or minor.
Zeno, the founder of Stoicism, was
shipwrecked, though if he was the one actually stranded or just an
unlucky business man is up for debate. Seneca suffered from asthma
his entire life, possibly other illnesses, and then committed suicide
at the orders of Nero. Epictetus's leg was broken when he was a slave
and suffered the rest of his life. And Marcus Aurelius had to watch
nearly all his children die, then suffer cancer, which caused him to
decide to starve himself to death. These are only the names of the
older Stoics at that and even then, only the more famous ones. Who
knows how many unnamed Stoics suffered similar or worse pains for
their entire lives. Even modern Stoics today, such as Keith Seddon
who suffers from chronic fatigue, deal with their pain
philosophically.
But how can we just starting out in
Stoicism deal with pain?
I decided to do an thought experiment:
ask two different Stoic Sages – one theistic, the other atheistic –
about pain. Here's what I got.
Okay, so, why pain?
Theistic Sage: The gods saw it
befitting for man to experience pain as the means of telling us
something is the matter. And though we're reasoning creatures, it
isn't up to us to question why the gods would allow pain. Perhaps the
gods weren't able to prevent it, in which case we cannot be upset
with them. Perhaps there is a greater purpose. In that case, we
should feel honored. Besides, as good people, the gods would rather
keep testing us than let us become soft like bad people. It may not
be the favor of the gods you were looking for, but know that by
enduring it well and keeping yourself good, you stand beside the gods
as kin.
Atheistic Sage: Evolution helped
this happen. Those that felt pain were more likely to seek help or
avoid doing something that could kill them, so really, pain is more
of a survival thing. It kept our ancestors alive, so in some way we
should be grateful to feel pain, otherwise we would have died off a
long time ago.
What can we do when we have pain?
TS: Simple. Realize it actually
isn't hurting you as a person, just your body. And what is your body
but a vessel for your soul?
AS: Well, besides the soul junk,
I agree with my fellow here. Who we are isn't being hurt. And we
don't normally define ourselves by our bodies.
TS: Correct. We don't consider
it good when we or other people judge who are person is by their
looks – their bodies, really – alone. So to say that our bodies
affect us wouldn't be good, either. By this reasoning, we shouldn't
let what happens to our bodies, such as pain, affect who we are.
But that's talking about the person
we are at our cores. Let's face it, we might not be our bodies, but
we can feel what's happening.
AS: Of course. We're merely
outlining our thoughts on pain. It's something more practical you
want.
TS: But this, too, is simple.
Pain is out of our control. Lamenting about it isn't going to make
you feel better. In fact, it can make you feel even worse about the
pain. Suffering is the problem here.
AS: And all you have to do is
realize what you can do about your can and what you can't do.
TS: Right. You can't control
when it happens. You can't control if a pain pill or some movie is
going to help take away the pain. You can only control your thoughts
about the pain.
So it isn't about making pain good
or bad? It's about making your suffering less?
TS: Yes.
AS: Pain is unavoidable.
Sometimes, it's part of our daily lives. Trying to run away from pain
is only going to make it that much worse when it actually gets to
you. Instead of running, we should think differently about pain.
But it doesn't work all the time.
TS:
It would if you were a sage.
AS: And, let's face it, we're
not, either. You made us up.
TS: No one is perfect. It isn't
about getting it all the time. It's about being able to when you can.
I have more thoughts on this, but I'm
going to leave it off for now to better develop those ideas.
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